BHAGAVADGITA | 9.6 | AMOETD | +RAMANUJACHARYA

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BHAGAVADGITA | 9.6 | SRI ADI SANKARACARYA
BHAGAVADGITA | 9.6 | SRI RAMANUJACARYA

|| CHAPTER 9 | THE SOVEREIGN KNOWLEDGE & MYSTERY ||

yatha akasa-sthitah nityam vayuh sarvatragah mahan
tatha sarvani bhutani matsthani upadharaya || 9.6 ||

9.6 Understand thus that just as the voluminous wind moving everywhere is ever present in space , similarly all beings abide in ME .

|| BHASYA 1 || SRI SANKARACARYA ||

Upadharaya , understand ; iti , thus ; that yatha , just as ; in the world , the mahan , voluminous โ€” in dimension ; vayuh , wind ; sarvatragah , moving everywhere ; is nityam , ever ; akasa-sthitah , present in space ; tatha , similarly ; ( sarvani , all ; bhutani , beings ; matsthani ) , abide in ME who am omnipresent like space โ€” abide certainly without any contact .

|| BHASYA 2 || SRI RAMANUJACHARYA

yatha akasa-sthitah nityam vayuh sarvatragah mahan
tatha sarvani bhutani matsthani upadharaya || 9.6 ||

9.6 As the powerful element air moving everywhere ever remains in the ether , know that so too all beings abide in ME .

The " powerful air " remains and moves everywhere in the ether ( Akasa ) without any perceivable support .

So it has necessarily got to be admitted that the powerful air is dependent on ME for its existence and is being upheld by ME alone .

Even so know that all entities abide in ME , who am invisible to them , and that they are upheld by ME alone .

The knowers of the Veda declare thus :

" The origin of clouds , the waters of the ocean remaining within bounds , the phases of the moon , the strong movements of the gale , the flash of lightning and the movements of the sun โ€” all these are marvelous manifestations of the power of Visnu ( GOD ) " .

The meaning is that they are all the marvelous miracles which are unique to Visnu ( GOD ) .

The Srutis and other texts also declare likewise :

" Verily , O Gargi , at the command of that Imperishable One , the sun and the moon stand apart " ( BR UP 3 . 8 . 9 ) . . .

It has been declared that the existence and acts of all beings originate by the Will of the Lord , who is independent of all others .


|| UPADESA SAHASRI : A METHOD OF ENLIGHTENING THE DISCIPLE || I.I.6 || COMPLETE AMOETD SERIES โžคโžค | INTRODUCTION โžคโžค ||

|| THIS SCRIPTURE SERIES SOURCE || โžค

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